00:07 they came from different lands all
00:09 facing an uncertain future English and
00:13 Ashanti Mende and Portuguese German and
00:18 Evo fonti and Spaniard French and
00:22 Angolan some seeking adventure or riches
00:27 or religious freedom
00:28 others were captives borrowed and sold
00:34 together they would build a nation and
00:37 struggle over the very meaning of
00:39 freedom and create the America we have
00:45 I don't think you can understand race
00:48 relations today without understanding
00:50 slavery even though people will say I
00:53 didn't do it my father didn't do it even
00:56 my grandparents they didn't do it
00:58 one of the things that's essential is to
01:00 know that slavery is not just a southern
01:03 institution it's an American institution
01:13 what evolves in North America is the
01:16 belief system where to be black men to
01:19 be a slave and a beasts a slave meant to
01:28 we hold these truths to be self-evident
01:30 why is it self-evident came from God
01:33 they're inhaling the government see
01:37 Kirsten remarkable doctor didn't apply
01:40 to black folks and the man who wrote
01:42 those words Thomas Jefferson kept slaves
01:46 he also wrote sometime later to a friend
01:50 if there is a just God we're gonna pay
01:57 slavery and freedom existed side-by-side
01:59 in this country I think the issue is did
02:04 it always have to be that way in the
02:06 early history of America indicates that
02:09 it probably did not
02:55 in the year 1645 in the colony that was
03:00 called Virginia in a County of
03:02 Northampton after a season of disputes a
03:06 white man and a black man went into the
03:08 field and they're divided their crop in
03:11 their land according to the testimony
03:15 given in court the man named Anthony the
03:18 Negro civet mr. Taylor and I have
03:21 divided our corn and I am very glad of
03:23 it for now I know my own ground
03:33 in America it seemed all men would be
03:37 equal all men would be free
04:06 in April 1607 three vessels carrying a
04:10 hundred and five colonists landed at a
04:13 place they named Jamestown at the edge
04:16 of the Virginia wilderness they hoped to
04:20 establish the first permanent English
04:22 settlement in the New World
04:25 their Englishman would build a new
04:28 promised land the brave new world that
04:32 their poet Shakespeare dreamed a free
04:36 land built by freemen the dreams were
04:44 utopian initially colonies without
04:47 coercion without oppression where each
04:51 man would be regarded as free and equal
04:56 there was a lot of idealism I think in
04:58 the earth and among in the early
05:00 settlements and in the new world a lot
05:03 of ideas in which I think didn't didn't
05:05 stand much to the test of of of
05:14 Englishmen believed that their God had
05:17 ordained them to spread his word and
05:19 that they had the god-given right to
05:22 drive out all unwilling to live
05:24 according to English law
05:29 but in the first two years the colonies
05:32 learned that they were unprepared for
05:34 life in the American wilderness
05:42 the fourth day of September died Thomas
05:45 Jacob sergeant ease the fifth day they
05:48 died benjamin beast i then were
05:52 destroyed with cruel diseases the
05:54 swelling's flexes burning fevers and by
05:58 wars and some departed suddenly but for
06:03 the most part they died of mere famine
06:07 there were never an Englishman left in a
06:09 foreign country in such misery as we
06:12 were in this new discovered Virginia
06:24 in 1609 500 settlers lived in the
06:29 Jamestown Colony by the spring of 1610
06:33 only 60 were left alive
06:56 about the latter end of August a Dutch
06:59 man of war arrived at Point Comfort the
07:03 commanders named Captain joke
07:05 he brought not anything but 20 and odd
07:09 Negroes which the governor bought in
07:14 john rolfe virginia colonists
07:23 in 1619 a year before the Pilgrims
07:27 landed at Plymouth Rock a mystery ship
07:30 appeared out of a violent storm of the
07:32 Virginia coast no one recorded the
07:35 ship's name but somewhere on the high
07:38 she had robbed a Spanish vessel of a
07:47 in search of supplies she traded the
07:50 Africans for food they have been
07:54 baptized and given Christian names as
07:57 Christians they could not be enslaved
07:59 for life under English like most
08:03 Europeans in the colony they were
08:05 purchased to work as servants for a
08:07 limited number of years
08:17 the new arrival supplied much needed
08:20 labor for the tobacco crop that was
08:24 settlers were planting tobacco in the
08:26 streets of Jamestown carving plantations
08:30 out of the surrounding wilderness and
08:32 shipping some sixty thousand pounds a
08:34 year back to England
08:38 once tobacco is established as a viable
08:41 commodity then the more land you control
08:46 the bigger profits you can make and in
08:48 order to make those profits you need
08:50 more labour and you look for that labor
08:52 wherever you can find it well the colony
08:54 builders initially intended to rely
08:56 almost exclusively on white indentured
08:59 servants as a labor force to cultivate
09:01 the crops that were being grown in
09:04 Virginia principally tobacco and in
09:07 order to create these raw materials of
09:09 goods you often needed labor the world
09:22 the Africans entered was controlled by
09:24 wealthy Englishmen and populated by the
09:26 English poor most under the age of 25 in
09:33 return for passage to Virginia they'e
09:36 traded four to seven years of their
09:41 they were bound to a master by an
09:44 indenture form a contract that defined
09:47 length of service and the conditions of
09:49 servitude most were promised freedom
09:56 dues after their service a bushel of
09:59 corn a new suit of clothes and 100 acres
10:02 of land under Virginia's headright
10:05 system a planter was entitled to 50
10:08 acres of land where each servant brought
10:10 into the colony the issue always was how
10:15 long that indenture would be in and
10:18 under what conditions you would be
10:20 forced to work at its best it was a
10:22 short friendly apprenticeship you know
10:26 at its worst it was a it was a long and
10:28 exploitative situation in which you
10:31 might die before you ever obtained your
10:35 by 1622 3,000 new settlers drawn by the
10:40 opportunities of the tobacco boom had
10:43 arrived in Virginia two years later the
10:46 first Negro child was born in the colony
10:48 he was named William Tucker after a
11:10 the prosperity that began in 1619 and
11:14 the dream of a New Eden of people
11:17 peacefully coexisting under English law
11:19 was seriously threatened in March 1622
11:23 on Good Friday some 30 nations of the
11:28 powhatan confederacy angered by english
11:31 violation of land treaties attacked
11:34 without warning and attempted to drive
11:36 the english back into the sea
11:40 along the James River the Indians killed
11:44 350 colonists on the Bennett plantation
11:47 alone 52 people died
11:51 among the 12 who survived was a man
11:54 named and told you here's an individual
11:59 that arrives as one of the first African
12:01 Americans in the history of what became
12:03 the United States he does what almost no
12:06 one in early Virginia managed to do and
12:08 that is live everyone that's dying of
12:12 disease violence and since he's lucky he
12:19 had been brought to the colony the year
12:21 before to work tobacco along the James
12:24 River his name appeared in the 1625
12:27 Virginia census as Antonio a negro he
12:31 was listed as a servant he comes to
12:35 Virginia finds a society that is just
12:39 developing he's getting in on the ground
12:41 floor as it as it were I don't know if
12:46 he was able to immediately envision that
12:48 there would be opportunities for him
12:50 that weren't available elsewhere I don't
12:53 know that anyone could have foretold
12:55 that when Antonio arrived the laws of
13:02 Virginia did not as yet defined racial
13:05 slavery they governed only the status of
13:08 servants at some point
13:10 Antonio changed his name to Anthony
13:13 Johnson and married a Negro servant
13:15 named Mary from a neighboring plantation
13:18 she bore him for children by 1640 it is
13:24 clear Anthony and Mary were no longer
13:25 servants they had acquired their own
13:28 modest estate on Virginia's Eastern
13:31 Shore as Johnson prospered as he
13:34 obtained Land and Cattle he also
13:37 acquired dependent laborers what made
13:41 all of this society go was property your
13:44 identity in the society was determined
13:48 rather obviously by the amount of land
13:50 the amount of Labor that you owned
13:54 Anthony Johnson was enjoying privileges
13:57 belonging to a free Englishman he
14:00 claimed five workers as head rights and
14:02 expanded his property to 250
14:05 acres along the Ponca Teague Creek at
14:07 least some of his workers were white by
14:11 1650 Anthony was one of 400 black people
14:15 in Virginia out of a population of
14:17 almost 19,000 settlers in Northampton
14:21 County where Johnson lived nearly 20
14:24 African amend and women were free and 13
14:27 owned their own homes
14:30 as Anthony Johnson is accumulating
14:32 property it seems as though his
14:35 situation is secure you get a sense of
14:38 this individual this black man being
14:41 treated like any white planter and his
14:44 wife and daughters being treated like
14:47 the wife of a planter at an early moment
14:50 when men and women were sorting
14:51 themselves out when the rules the
14:53 etiquette of race labor were not so
14:59 clear at this moment in one County in
15:02 Virginia it was not for ordained that
15:06 race relations would become what they
15:27 in 1640 the Year Anthony Johnson
15:31 purchased his first piece of land three
15:34 servants had run away from a Virginia
15:36 plantation and headed for Maryland
15:40 captured and returned to their own they
15:43 were tried for breaking the contract
15:46 percent free servants shall receive the
15:48 punishment of whipping and have thirty
15:51 stripes apiece one called Victor a
15:53 Dutchman the other a Scotsman called
15:56 James Gregory shall first serve out
15:58 their times according to their
16:00 indentures in one whole year apiece
16:02 after and after that to serve the colony
16:05 for three whole years of peace the third
16:09 being a Negro named John punch shall
16:11 serve his CID master or his assigns for
16:14 the time of his natural life James town
16:17 court recorder the time of his natural
16:23 life according to all the legal records
16:27 no white servant in America ever
16:29 received such a sentence so what begins
16:33 to happen in the 1640s is that those who
16:37 are controlling the Virginia Colony say
16:39 to themselves the fluidity that we've
16:41 seen in the past the fluidity that has
16:44 allowed an Anthony Johnson to serve less
16:47 than a life term to acquire his own
16:51 piece of ground to develop a free status
16:56 is not something that we want to project
17:00 as going further in the future we want
17:02 to close down that opportunity we want
17:04 to begin to show some distinctions
17:08 the English definition of who could be
17:11 enslaved began to shift from
17:13 non-christian to non-white for Anthony
17:17 and other Africans in America the idea
17:20 of an equal chance in the colonies was
17:22 now under attack in 1641 Massachusetts
17:28 became the first colony on the British
17:30 American mainland to recognize slavery
17:32 as a legal institution Connecticut
17:35 followed in 1650 Maryland in 1663 New
17:42 York and New Jersey
17:46 Virginia legally recognized slavery in
17:51 and a year later a Virginia Court
17:54 decided that all children born in the
17:56 colony would be free or slave according
18:00 to the condition of the mother in
18:02 Virginia slavery would be defined by
18:06 race and perpetuated through heredity
18:11 perhaps in the middle of the 17th
18:14 century if you were one of several
18:16 thousand Africans living in Virginia you
18:19 certainly knew that your children would
18:22 would be free you might have that
18:25 expectation and to suddenly find
18:29 themselves involved in lifelong
18:31 servitude and then to realize that in
18:34 fact their children might inherit the
18:36 same status that was a terrible blow
18:40 that was a terrible transformation for
18:55 the first 50 years of the Pollan most of
18:58 the unfree labor force had been mere
19:00 peon but that was about to change word
19:06 of the heart life in Virginia had gotten
19:08 back to England and the colonial
19:10 government faced a growing shortage of
19:12 servant labor also troubling the colony
19:17 were the thousands of freemen most
19:20 former indentured servants who were
19:22 unemployed and roaming the countryside
19:30 the problem they face is not only a
19:33 decreasing supply of indentured servants
19:36 but they face this increasing problem of
19:38 what to do with all these indentured
19:40 servants once they live out their term
19:41 and a lot of them were surviving they
19:43 had to be given land they had to be
19:45 given their freedom dues and one of
19:47 those dues included even guns and there
19:49 was a lot of unrest in Virginia
19:55 in 1661 servants rebelled in york county
20:03 gloucester county authorities foiled a
20:05 plot by nine servants to steal arms and
20:07 ammunition and march on the seat of
20:10 colonial government
20:11 in 1676 the unrest in Virginia exploded
20:18 an army of 500 freemen servants and
20:22 slaves rebelled against the colonial
20:25 establishments restriction on available
20:27 land they attacked peaceful Indians
20:30 ransacked property and burned
20:33 Jamestown sending the government into
20:36 hiding this disorder that the indentured
20:41 servant system had created made racial
20:44 slavery to southern slaveholders much
20:47 more attractive because what were black
20:49 slaves now well they were a permanent
20:52 dependent labor force who could be could
20:56 be defined as a people set apart they
20:58 were racially set apart they were
21:00 Outsiders there were strangers and in
21:03 many ways throughout the world with with
21:05 a couple possible exceptions slavery has
21:08 taken root especially well when the
21:11 people who are enslaved are defined as
21:14 strangers as outsiders and can therefore
21:17 be put into an inheritable permanent
21:23 I understand there are some slave ships
21:29 expected into York River now every day I
21:32 desire to buy me five or six slaves
21:36 we're of three or four to be boys man
21:40 the woman the boys from 8 to 17 or 18
21:45 the rest as young as you can procure
21:47 them william fitz-hume Virginia planter
21:51 1681 few ships coming from Africa made
21:57 the voyage beyond the Caribbean to sell
21:59 their cargoes on the mainland of British
22:01 America in 1672 the king of england
22:06 chartered the royal african company
22:08 encouraging it to expand the british
22:10 slave trade chair holders included 15
22:14 English Lords and 25 sheriff's the
22:17 governor of Virginia and John Locke the
22:20 philosopher of Liberty in its first 16
22:24 years the company transported nearly
22:27 90,000 Africans to the Americas in the
22:31 last decade of the 17th century it was
22:34 possible to imagine that in a single
22:36 year the number of new Africans arriving
22:39 wouldn't equal the total black
22:42 population in the colony are close to it
22:46 these were men and women that had no
22:48 sense of the world they were getting
22:50 and they seemed to whites as very alien
23:01 the Europeans look upon these people and
23:05 they project an image on them they
23:08 project an identity mean that identity
23:10 is African what that means it's not
23:13 American what that means is non-european
23:17 what that means is separation all
23:24 servants imported and brought into this
23:26 country who were not Christian in their
23:28 native land shall be counted and be
23:31 slaves if any slave resists his master
23:36 correcting such slave and shall happen
23:38 to be killed in such it shall not be
23:41 accounted felony if any Negro shall
23:47 lapse in himself from his master's
23:48 service and I hid and lurking and if he
23:51 shall resist any person employed to
23:53 apprehend the said Negro then it shall
23:56 be lawful for such person to kill the
23:59 said Negro Virginia General Assembly
24:01 June 1685 free as this complete package
24:14 it just came to evil landowners and it
24:17 didn't happen that way it happened one
24:20 law at a time one person at a time
24:24 and as landowners felt the need to
24:28 control a different behavior year after
24:32 year they added more laws until finally
24:37 1691 they passed the law that made it
24:40 illegal to free a black slave unless
24:45 they were leaving the colony so by then
24:48 it was pretty much set that this was
24:51 going to be a slave society to move from
24:56 indentured servitude to racial slavery
24:58 means that they're setting their own
25:00 history on a course where freedom is
25:04 going to depend on slavery where the
25:06 political economy of a major portion of
25:09 these colonies is gonna depend on
25:11 slavery where the freedom of some is
25:14 going to depend on the bondage of others
25:16 it means that the American colonies of
25:20 this jewel the British Empire is living
25:22 this contradictory history now of a
25:24 society that is increasingly rooted in a
25:27 labor system that's human bondage that's
25:50 Anthony Johnson moved his family out of
25:53 Virginia and north to Maryland there he
25:57 leased 300 acres he called Tony's
25:59 Vineyard on that farm Anthony Johnson
26:03 died back in Virginia a jury decided
26:09 that the land Anthony had left behind
26:11 could be seized by the state because he
26:14 was a negro and by consequence and alien
26:20 one wonders how Johnson would have
26:22 viewed this changing world of Virginia
26:25 he lived a very long time he survived
26:28 and did quite well by the standards the
26:30 day of building up properties hundreds
26:33 hundreds of acres and cattle but the
26:37 standards of the time anyone would say
26:39 he did quite well there's no reason to
26:42 believe as of say the 1670s that the
26:46 Johnson family is going to be squeezed
26:53 within a few years a Fenice grandson
26:56 John purchased another 44 acres and in
26:59 memory of his grandfather's homeland
27:01 called the farm and gone
27:08 by the time the end of the century came
27:11 Anthony Johnson's children and
27:14 grandchildren may well have been
27:17 fighting to stay free many free people
27:20 were sold into slavery no they couldn't
27:24 prove that they were free they had no
27:26 way of letting anybody know that they
27:29 were free so if a plantation owner came
27:31 by and said this is my slave and I want
27:33 to sell him you were sold
27:44 by the end of the century nearly 58,000
27:48 people lived in the colony 16,000 were
27:51 listed as Negroes in 1705 the Virginia
27:56 Assembly passed laws clearly defining
27:58 the distinction between a slave and a
28:01 servant relegating all slaves to the
28:04 status of real estate the next year John
28:09 the third generation of Johnson's in
28:12 America died without an heir that will
28:16 be the last dimension of the plantation
28:18 named for Anthony's birthplace Angola
28:21 plantation like the Johnsons themselves
28:25 disappeared from the record books of
28:45 the African trade is a trade of the most
28:48 advantage to this kingdom of any lead
28:50 arrived and as it will all profit it is
28:53 indeed the best practical kingdom have
28:55 as it does occasionally give so vast an
28:58 employment to our people both by sea and
29:01 land John Kerry Bristol England in 1698
29:08 the English Parliament ended the
29:11 monopoly of the Royal African company on
29:13 the African slave trade
29:15 it became the right of every Freeborn
29:17 British subject to trade in slaves over
29:23 the next half-century the number of
29:25 Africans transported to the British
29:27 colonies in British ships increased from
29:30 five thousand to forty five thousand a
29:32 year england became the largest
29:35 trafficker in slaves in the Western
29:37 world it is the first principle and
29:41 foundation of all the rest that one
29:43 British writer the mainspring of the
29:45 Machine which sets every wheel in motion
29:54 he was born evil the son of a tribal
29:58 elder a favorite of his mother he died
30:02 an Englishman the father of two
30:04 daughters and the husband of an English
30:06 woman at the age of eleven Olaudah
30:11 Equiano was kidnapped by africa nacho
30:25 nzomalizo a Bonilla Chaya nacho a
30:28 Bonilla Chaya nacho
30:30 quano Chaya nacho nzomalizo oj banco
30:34 anata o to be anata GA anata no Kai
30:45 when the grown people were gone far in
30:49 the fields to labor the children
30:51 generally assembled together to play
30:56 and some of us often used to get up into
30:59 a tree to look out for any assailant or
31:02 kidnapper that might come upon us
31:11 one day when only I and my sister were
31:15 left to mine the house two men and a
31:18 woman got over our walls and in a moment
31:21 seized us both without giving us time to
31:23 cry out or to make any resistance
31:26 they stopped our mouths and ran off with
31:47 Oh Bonilla Chaya nacho Oh Bo na kaya
31:50 nacho iguana Kai nacho nzomalizo ammonia
31:54 Chaya nacho oh boy nakiya nacho quaaack
31:58 I nature is a Mollison
32:00 who are we looking for who are we
32:03 it's Aparna we're looking for some ELISA
32:07 has he gone to the stream let him come
32:11 has he gone to the market let him come
32:14 has he gone to the farm let him return
32:17 itself ah no we're looking for some
32:35 for more than four centuries people
32:38 disappeared from the savannas the
32:40 rainforest and the villages of black
32:43 African farmers and craftspeople
32:49 commoners and African nobility most were
32:54 strong young men aged 15 to 25 but women
32:59 and children were also taken and sold to
33:11 obtain slaves Africans waged war
33:15 destroying communities stealing people
33:18 to escape the spreading violence many
33:21 moved into the interior abandoning
33:24 family compounds farms entire villages
33:38 in West Africa more than 20 million
33:41 people were kidnapped into slavery only
33:44 half would survive the journey to the
33:46 coast the boy equiano's
33:49 was one of the survivors
34:01 at last I came to the banks of a large
34:04 river I was beyond measure surprised at
34:09 this as I had never before seen any
34:12 water larger than a pond or river late
34:26 and my surprise was mingled with no
34:29 small fear when I was put into one of
34:32 these canoes and we began to pattern and
34:35 move along the river
34:39 on the journey to the coast at KU Yano
34:42 passed from one african master to
34:44 another once he was sold for 172
34:48 calories shells he learned three
34:52 different languages traveled some 800
34:55 miles and encountered people and customs
34:58 unfamiliar and frightening to him
35:10 after close to seven months of travel on
35:12 foot and by boat he reached the African
35:20 the first object that saluted my eyes
35:24 when I arrived on the coast was the sea
35:26 and a slave ship which was then riding
35:30 at anchor and waiting for its carbon
35:33 these filled me with astonishment but
35:37 was soon converted into terror
35:55 it was an ancient business this trade in
35:59 human beings between Africa and Europe
36:05 50 years before Columbus sailed to the
36:09 Portuguese explorers had sailed to West
36:12 Africa at first seeking gold they built
36:16 a fort in 1482 and called it Amina of
36:20 mine the Portuguese pointed their guns
36:26 toward the Atlantic to guard not against
36:29 Africans but against European
36:31 competitors over time the castle changed
36:35 hands from the Portuguese to the Dutch
36:38 and finally the British and the trade
36:42 changed from gold to human beings
36:52 concerning the trade on this coast we
36:55 notified your highness already that it
36:58 has completely changed into a slave
37:00 coast and that nowadays the natives no
37:02 longer occupy themselves with the search
37:05 for gold but rather make war on each
37:07 other in order to furnish slaves the
37:11 Gold Coast has changed into a complete
37:13 slave ghost willem de la Palma director
37:17 Dutch West India Company along the west
37:24 coast of Africa from Senegal in the
37:27 north to the Cameroon's into South the
37:30 Europeans built some 60 forts and
37:32 castles warehouses for European
37:35 merchandise than for African slaves
37:39 called factories they were commercial
37:42 centers where agents or factors traded
37:45 rum cloth and guns for human beings and
37:55 the most notable item is the slave house
37:58 which lies below ground it consists of
38:03 vaulted cellars divided into several
38:05 apartments which can easily hold a
38:07 thousand slaves Kathi John Baba French
38:19 in dungeons built deep into the ocean
38:21 rock people waited sometimes a day
38:29 these chambers would be their last
38:35 when a slave ship arrived and anchored
38:38 off the coast they would be led out from
38:41 the darkness to the village
38:49 as the slaves come down to feeder from
38:52 the inland country they are put into a
38:54 booth or prison near the beach when the
38:57 Europeans that receive them they are
38:59 brought out into a large plane where the
39:01 surgeons examine every one of them all
39:07 each which have passed as good is marked
39:10 on the breast with a red-hot iron
39:12 imprinting the mark of the French
39:14 English or Dutch companies in this
39:17 particular care is taken that the women
39:20 as tenderest to be not burnt too hard
39:24 captain John barber French slave trader
39:30 the white people did not need to be
39:33 present in the interior of Africa all
39:36 they needed to do was to supply the
39:38 weapons the people they dealt with
39:43 those coastal people's right on there
39:45 now on the coastline who controlled the
39:50 territory down there sir karna would not
39:53 have met maybe not even heard of white
40:01 I have found no place where I can
40:03 enlarge my fortune so soon is where I
40:06 now live in this manner we spent the
40:10 prime of youth among Negroes scraping
40:13 the world for money the universal god of
40:16 mankind until death overtakes us
40:21 Nickolas own slave trader
40:27 Europeans died like flies in that
40:29 climate the average expectation was
40:32 three or four years you know really and
40:33 so I had to make money while they could
40:38 because they knew they didn't have much
40:40 so in that sense of course they were
40:42 they were trapped they were caught in
40:47 the web of the system and held and died
40:57 the Europeans made more than fifty four
41:00 thousand voyages to trade in human
41:03 beings no one will ever know the exact
41:05 number of people taken from the shores
41:07 of West Africa but more than 11 million
41:10 have been counted in the records that
41:12 remained most headed for South America
41:15 and the Caribbean islands some half a
41:18 million to the mainland of North America
41:39 December 29th 1724 no trade today though
41:46 many traders came on board they informed
41:49 us that the people are gone to war with
41:51 inland and will bring prisoners enough
41:54 in two or three days in hopes of which
42:04 December 30th 17:24 no trade yet but our
42:09 traders came on board today and informed
42:12 us the people had burned for towns of
42:15 their enemies so that tomorrow we expect
42:17 slaves Liverpool surgeon
42:26 received in this cargo 46 men 34 women
42:31 14 boys six girls and 147 chests of corn
42:37 the rest of the goods delivered on shore
42:40 to Cape Coast and Accra to Mister Harbin
42:44 William Dexter ship's captain ship
42:48 captains were cautioned not to buy all
42:50 their slaves from one place Africans who
42:53 knew each other who spoke the same
42:55 language were more likely to conspire
42:58 and rebel there would be maybe 25 seamen
43:04 and the ship's officers there might have
43:06 been a crew of 30 and these 30 had to
43:13 control maybe 300 men black men and
43:18 women who were aware of being abducted
43:21 and who were in who were were desperate
43:24 and who were dangerous because they were
43:26 obviously waiting to seize any
43:29 opportunity that was was offered to to
43:32 rebel and to take over the ship and to
43:34 kill to kill the crew and that did
43:36 happen fairly frequently the only way
43:40 that this could be contained was by a
43:45 I was now persuaded that I had got into
43:52 a world of bad spirits and that they
43:54 were going to kill me their complexions
43:58 to differing so much from ours their
44:01 long hair and the language they spoke
44:05 which was very different from any I had
44:08 ever heard United to confirm me in this
44:11 belief I no longer doubted my fate I
44:15 asked if we were going to be eaten by
44:18 those white men with horrible looks red
44:21 faces and long hair allowed
44:30 captain's call the voyage from West
44:32 Africa to the new world the Middle
44:35 Passage the middle leg of a triangular
44:38 course that began and ended in Europe
44:41 from English ports ships sail to Africa
44:44 to trade goods for slaves then the human
44:48 cargo was taken to the Americas and
44:50 traded for raw materials which were then
44:52 carried back to England and sold the
44:56 crossing from Africa to the Americas
44:58 usually took 60 to 90 days but some
45:02 voyages took as long as four or even six
45:06 months bad weather and sickness could
45:09 turn any trip into a nightmare
45:13 the cramped quarters of ships being
45:17 packed in such a way that a slave will
45:20 be between the legs of another slave and
45:23 having to lie in the feces
45:29 the lack of air the longer this trip
45:32 takes the more suffocating
45:45 the surgeon upon going between decks in
45:48 the morning to examine the situation of
45:50 the slaves frequently finds several dead
45:55 and sometimes the dead and living Negro
45:58 fastened by their irons together when
46:02 this is the case they are brought upon
46:04 the deck the living Negro is disengaged
46:07 and the dead one thrown overboard
46:10 Alexander Faulconbridge ship's surgeon
46:22 there are no doubt people who went mad
46:26 inability to communicate decisions
46:29 having to be made and this person is
46:31 suffering as yourself there's one help
46:34 does one simply try to make it the best
46:36 that one can alone not knowing where am
46:40 I being taken what is my fate for weeks
46:46 months depending what the point of
47:19 one day two of my weary countrymen who
47:23 are chained together somehow made it
47:25 through the nettings and jumped into the
47:27 sea immediately another quite dejected
47:30 fellow also followed their example and I
47:33 believe many more would have very soon
47:35 done the same if they had not been
47:38 prevented by the ship's crew who were
47:40 instantly I loved who Lauda acquis on
47:45 the idea I think was that the slave
47:49 cannot be allowed to die by his own will
47:52 and intention he cannot be allowed to
47:56 die voluntarily if he's going to die it
47:58 must be at the hands of his captors so
48:01 that in that case he doesn't he doesn't
48:04 spread a dangerous example
48:14 Monday and Devils December by the favor
48:18 of divine providence made a timely
48:21 discovery today that the slaves were
48:23 forming a plot for insurrection
48:26 surprised two of them attempting to get
48:29 off their arms and in their rooms found
48:32 knives stones shot etc and a cold chisel
48:36 there appeared a principally concerned
48:38 in protecting the mischief and four boys
48:42 were supplying them with the above
48:43 instruments put the boys in arms and
48:47 slightly in the thumbscrews to urge them
48:50 to a full confession
48:52 Captain John Newton
48:59 we stood in arms firing on the revolted
49:02 slaves of whom we killed some and
49:04 wounded many and many of the most
49:08 mutinous left overboard and drowned
49:10 themselves in the ocean with much
49:12 resolution James Barbeau English sailor
49:33 often did I think many of the
49:34 inhabitants of the deep but happier than
49:36 myself every circumstance I met with
49:40 served only to render my state more
49:42 painful and heighten my apprehensions
49:45 and my opinion of the cruelty of whites
49:49 allowed Aquino the slavers they knew at
49:56 one level that these were human beings
49:58 because there were obviously clearly
50:00 human beings at the same time there were
50:03 objects of profit and those two concepts
50:07 could it couldn't obviously be really
50:09 reconciled and they never were
50:11 reconciled it was just I think that the
50:12 the humane the sense of the humanity of
50:16 these people would was simply suppressed
50:18 for the sake of gold and the shocking
50:21 thing is that human beings are able
50:23 indefinitely to suppress that the
50:26 urgings of their common humanity and to
50:29 deny it for the sake of making profits
50:34 is not the slave trade entirely a war
50:37 with the heart of man and surely that
50:41 which has begun by breaking down the
50:43 barriers of virtue involves in its
50:45 continuance destruction to every
50:48 principle and buries all the symptom and
50:51 and ruin Olaudah Equiano
51:10 the Middle Passage ended for a piano on
51:13 the island of Barbados one of the most
51:16 profitable colonies in the British
51:18 Empire on Barbados it was calculated
51:22 that it was cheaper to work slaves to
51:25 death and replace them with new slaves
51:27 then to treat them humane within three
51:32 one out of three slaves would die the
51:37 boy arianna judged too small to cut
51:40 sugar cane was shipped north to the
51:42 mainland of British America on the main
51:46 the plantation system of Barbados was
51:49 admired and imitated particularly on the
51:56 south carolina started as the colony of
51:59 a colony Barbados had become
52:02 overpopulated with the younger sons of
52:05 English merchants and with their slaves
52:07 and in both cases they've began to look
52:09 around cast around for new places and
52:12 within the first decade after South
52:15 Carolina's initial settlement there were
52:17 just loads of immigrants from Barbados
52:19 who brought with them slaves from
52:23 Barbados but more important than just
52:26 unlike Virginia they brought a fully
52:29 conceived idea of slavery
52:37 on the shores of the Ashley River stands
52:39 Middleton place home to one of
52:42 Carolina's oldest families Middleton
52:46 family members were destined to become
52:48 part of the Carolina elite a governor a
52:52 congressman a signer of the Declaration
52:58 the family had been among the first
53:01 settlers arriving from our Beto's in
53:03 1678 with a land grant in Goose Creek
53:07 just 14 miles north of Charleston
53:10 Carolina slave trading center by 1706 a
53:16 second generation of Middleton's had
53:18 almost tripled the size of the family's
53:21 land holdings to five thousand acres of
53:23 Carolina wilderness at age 25 young
53:28 Arthur Middleton was master of the oaks
53:31 plantation dear Sarah mr. Arthur
53:38 Middleton is married to my sister and
53:40 was a school fellow with me when I was
53:42 at Carolina he is a sensible man and one
53:44 of the richest in the country with
53:46 upwards of 100 Negroes Thomas Emery
53:51 racial slavery turns out to be
53:53 extraordinarily profitable for the
53:56 people who have seized control the
53:58 planter can complain in his diary that
54:01 it's been a bad year or the crop is weak
54:04 or the rainy season lasted too long but
54:08 year in and year out tremendous profits
54:16 the immigrants from Barbados had
54:19 searched for a cash crop that would make
54:21 them rich families like the Middletons
54:24 found it it was rice the most prized
54:28 Africans in Carolina were from Angola
54:30 Senegambia and the windward Coast people
54:34 who brought the rice growing skills the
54:36 Europeans did not have rice is the most
54:43 unhealthy work in which the slaves were
54:45 employed and they sank under it had
54:48 great numbers the causes of this
54:52 dreadful mortality are the constant
54:55 moisture and heat of the atmosphere
54:57 together with the alternate floodings
54:59 and drying of the fields and which the
55:02 Negroes are perpetually at work often
55:04 ankle-deep in mud with their bare heads
55:07 exposed to the fierce rays of the Sun
55:20 many masters can't be persuaded that
55:23 Negros and Indians are otherwise than
55:25 beasts and use them like such I daily
55:30 perceive that many things are done here
55:31 out of a worldly principle little for
55:34 God's sake Francis Roger Anglican
55:39 minister in 1706 the Middletons donated
55:53 four acres of land for a church in Goose
55:56 Creek Francis Rizzo the first full-time
56:00 Anglican minister was not opposed to
56:03 slavery but he preached that all men
56:06 regardless of color had immortal souls
56:10 he earned a reputation for spending time
56:13 with Vinnie Chrome's baptizing and
56:15 teaching them to read the Bible he spoke
56:18 out often against the brutality of
56:20 carolina slaveholders who were seeking
56:23 to control the growing population of
56:28 I have had of late an opportunity to
56:30 oppose with all my might a very unhu'
56:33 main law in relation to runaway Negros
56:36 such a Negro must be mutilated by
56:39 amputation of testicles if it be a man
56:41 and an ear before woman I've openly
56:45 declared against such a punishment
56:47 grounded upon the law of God
56:50 Frances Lucia the Anglican missionaries
57:11 probably described the black community
57:14 better than anyone at the time in early
57:16 Carolina they described it as a nation
57:20 the Africans lived separated from the
57:24 rest of society being freshly from
57:28 Africa their frame of reference was
57:40 they were very much familiar with this
57:42 kind of subtropical environment that
57:45 they found themselves in in Carolina
57:49 there's still communities of people who
57:52 live love raise children and work and
57:57 they feel that as people as humans they
58:04 have a right to come and go they have a
58:06 right to visit their wives and their
58:09 husbands on other plantations it was as
58:13 one traveler said the Negro country
58:26 their numbers increase every day as well
58:30 by birth as importation and in case
58:33 there should arise a man of desperate
58:36 courage exasperated by a desperate
58:39 fortune he might Kindle a servile war
58:43 such a man might be dreadfully
58:46 mischievous before any opposition could
58:47 be formed against him and tinge our
58:51 rivers as wide as they are with blood
58:55 William Byrd Virginia planter
59:01 in 1710 just 15 years after rice took
59:06 hold in Carolina Africans began to
59:09 outnumber Europeans in the colony as the
59:13 number of Africans rose so too did white
59:16 fear and retaliation mr. t told me once
59:33 he cut off a Negro man's leg for running
59:36 away I asked him if the man had died in
59:40 the operation and how he as a Christian
59:43 could answer for the horrid act before
59:46 God and he told me answering was a thing
59:51 of another world what he thought and did
59:57 he then said his scheme have the desired
01:00:01 effect it cured that man and some others
01:00:04 of running away if you were a white
01:00:13 authority you're constantly trying to
01:00:16 figure how tightly you want to impose
01:00:20 the lid with respect to people running
01:00:23 away how fierce should the punishments
01:00:27 be you know should it be a whipping
01:00:30 should it be the loss of a finger or a
01:00:33 hand or a foot you know should it be
01:00:35 wearing shackles perpetually the entire
01:00:41 system of control is based on physical
01:00:44 punishment often making examples out of
01:00:47 people so that others will be
01:00:48 intimidated the colonial legislature
01:00:52 passed laws designed to more tightly
01:00:54 control the growing black majority
01:00:57 planter records reveal punishments
01:00:59 inflicted for infractions large and
01:01:02 small a February
01:01:05 17:09 arose at 5 o'clock this morning
01:01:08 and read a chapter in Hebrew and 200
01:01:11 verses in Homer's Odyssey
01:01:13 I ate milk for breakfast I said my
01:01:15 prayers Jenny and Eugene were whipped 17
01:01:21 April Annika was whipped yesterday for
01:01:24 stealing the rum and filling the bottle
01:01:26 up with water I said my prayers and I
01:01:29 danced I danced Eugene was whipped again
01:01:32 for pissing in bed and Jenny for
01:01:38 I took a walk about the plantation new
01:01:42 Jean was whipped for running away and
01:01:45 had the bit put on him I said my prayers
01:01:48 I had good health good thoughts and good
01:01:52 thanks be to God Almighty William Byrd
01:01:57 Virginia planter when you enslave a
01:02:03 person in some ways you become a slave
01:02:07 yourself because masters and slaves are
01:02:10 natural enemies and that's what the
01:02:13 Europeans had to deal with they had to
01:02:15 deal with the population living amongst
01:02:18 them sometimes the majority of the
01:02:20 population in hostility
01:02:22 they lived amongst enemies and as one
01:02:26 Carolina planter said no where on earth
01:02:29 is mankind so plagued by enemies living
01:02:34 within them as we are in our own homes
01:02:43 the Spanish are receiving and harboring
01:02:46 all our runaway Negroes they have found
01:02:49 out a new way of sending our own slaves
01:02:52 against us to rob and plunder us we are
01:02:56 not only at a vast expense in guarding
01:02:58 our southern frontiers but the
01:03:00 inhabitants are continually alarmed of
01:03:05 the Midleton Acting Governor
01:03:06 17:28 on the South Carolina frontier
01:03:12 word spread of Africans and Indians
01:03:15 coming up from Spanish Florida to attack
01:03:17 planters and of Spanish authorities
01:03:19 offering Runaways freedom on Florida
01:03:23 soil in Goose Creek an Anglican Minister
01:03:27 complained of secret poisonings and
01:03:29 bloody insurrections by certain
01:03:31 Christian slaves South Carolina is a pot
01:03:35 ready to boil over imagine coming into a
01:03:39 setup that seems almost unbearable and
01:03:42 finding that people have has many of
01:03:45 them have somehow rationalized it or
01:03:47 our enduring it you know that's the best
01:03:50 they can do but you as a newcomer might
01:03:52 feel I'm not going to put up with this
01:03:55 better to die trying to change this and
01:04:00 there must have been hundreds of people
01:04:01 like that in South Carolina in the
01:04:05 1730's by the 1730's close to 2,000
01:04:13 Africans were arriving at the port of
01:04:15 Charleston each year from 1735 to
01:04:20 seventeen thirty nine out of eleven
01:04:22 thousand slaves landed more than eight
01:04:25 thousand were listed as Angolans what
01:04:29 develops is a sense among Europeans that
01:04:33 slaves from certain areas have
01:04:35 particular characteristics slaves from
01:04:38 the Angola area are reputed among the
01:04:42 English to be particularly difficult to
01:04:45 be rebellious in st. Pauls parish there
01:04:52 were close to a thousand new people who
01:04:54 just a few years before had been taken
01:04:57 from the Angola region of Africa one of
01:05:02 we only know his name a man named Jimmy
01:05:06 apparently had come recently from Angola
01:05:08 he may not even have spoken English but
01:05:12 he may have had strong contacts with
01:05:14 other Angolans he had to try to build
01:05:18 alliances not only with other angolans
01:05:21 other new arrivals but with other
01:05:24 Africans African Americans people from
01:05:29 from a community he was not that
01:05:32 familiar with and apparently he
01:05:41 during the early morning hours of
01:05:44 17:39 almost as soon as word is received
01:05:48 in South Carolina that England and Spain
01:05:50 are at war some 20 Angolan slaves
01:05:54 led by the man named Jimmy began
01:05:56 marching towards Saint Augustine and the
01:05:59 promise of freedom
01:06:04 just 30 miles from the Middletons oaks
01:06:07 plantation at the Stono bridge they
01:06:10 seized a general store where there were
01:06:19 they killed the storekeepers and left
01:06:22 their heads on the doorstep
01:06:26 what better moment to start an uprising
01:06:29 and try to strike out for st. Augustine
01:06:34 and find freedom in Florida in the hope
01:06:38 that the Spanish authorities are willing
01:06:41 to grant freedom to english-speaking
01:06:45 slaves who escaped from the Carolinas
01:06:47 into Florida on the march south the
01:06:52 Africans did not kill every white they
01:06:55 encountered they spared mr. Wallace an
01:06:58 innkeeper they knew to be kind to his
01:07:00 slaves but before the day ended they had
01:07:04 killed more than 20 people as other
01:07:08 slaves joined them they became an army
01:07:10 of almost a hundred camped at the Edisto
01:07:14 River waiting for others to gather under
01:07:16 their flag the entire force of English
01:07:22 North America was going to come down on
01:07:25 because this was an issue not mainly for
01:07:28 those in South Carolina immediately
01:07:31 surrounding this area this this was an
01:07:33 issue for every European colonists
01:07:37 everywhere in the colonies to quash this
01:07:41 and to provide some exemplary punishment
01:07:47 around noon the nearest white settlers
01:07:50 were alerted by 4:00 in the afternoon
01:07:54 they caught up with the Negroes along
01:07:56 the Edisto River and fired upon them
01:08:00 eyewitnesses recorded that the rebels
01:08:02 fought boldly but at least 14 were
01:08:05 killed or wounded in the first attack
01:08:08 others were surrounded questioned and
01:08:16 the armed colonists then turned toward
01:08:18 Charleston and on mile post along the
01:08:21 way they left the heads of the executed
01:08:29 just the way war transforms people this
01:08:34 terrible transformation into race
01:08:38 slavery he had changed people by the
01:08:41 middle of the 18th century so the
01:08:44 violence you see at Stono is a violence
01:08:48 that had become pervasive in the culture
01:08:53 by the middle of the 18th century this
01:08:57 had become a way of life in the English
01:09:01 colonies Stono was sort of the beginning
01:09:05 of the concept that the black population
01:09:07 had to be utterly controlled and the
01:09:11 legislation that came out of stone oh
01:09:13 the Negro Act took away whatever
01:09:17 liberties the Africans had freedom of
01:09:22 movement freedom of assembly to earn
01:09:25 money to learn to read all were outlawed
01:09:30 South Carolina imposed duties on all
01:09:33 slave importations and encouraged
01:09:36 European immigration in order to change
01:09:39 the ratio of whites to blacks
01:09:43 the Negro Act became the model for slave
01:09:47 laws throughout the mainland of British
01:09:50 America why do you use those instruments
01:10:07 of torture are they not fit to be
01:10:11 applied by one rational being to another
01:10:13 and are you not struck with shame and
01:10:17 mortification to see the particles of
01:10:20 your nature produced so low but above
01:10:25 all are there no dangers attending this
01:10:28 mode of treatment are you not hourly and
01:10:31 dread of an insurrection allow a queer
01:10:50 news of the rebellion traveled quickly
01:10:52 to New York now the third largest city
01:10:55 in British America most of Manhattan
01:10:58 Island was unbroken wilderness crossed
01:11:01 by streams emptying into both the Hudson
01:11:04 and East rivers by 1740 except for
01:11:10 Charleston South Carolina no city in
01:11:12 colonial America had so high a density
01:11:15 of slave population as New York crowded
01:11:20 onto the southern tip of the island
01:11:21 lived 11,000 people of which more than
01:11:25 2,000 were black there was really an
01:11:29 illusion of intimacy between enslaved
01:11:32 blacks and their white slave owners who
01:11:34 lived under the same roof these people
01:11:37 could not trust one another in fact the
01:11:40 slave owners considered the enslaved
01:11:43 blacks domestic enemies
01:11:54 New York November 18th
01:11:57 17:31 beard ordained by the authority of
01:12:01 this city that all Negro mulato
01:12:04 and Indian slaves that shall die within
01:12:06 this city be buried by daylight and for
01:12:11 the Prevention of great numbers of
01:12:12 slaves assembling and meeting together
01:12:14 at their funerals under pretext whereof
01:12:17 they have great opportunities of
01:12:18 plotting and Confederated together to do
01:12:21 be it further ordained that not above
01:12:23 twelve slaves shall assemble or meet
01:12:26 together at the funeral minutes of the
01:12:28 Common Council of New York
01:12:44 there were probably a lot of other
01:12:46 issues going on in New York City at that
01:12:48 time that made White's
01:12:50 suspicious of blacks there was among the
01:12:53 lower classes of blacks and whites a lot
01:12:55 of racial amalgamation there was a lot
01:12:59 of activity in the grog shops between
01:13:02 blacks and whites blacks frequenting
01:13:04 taverns New York City was a cosmopolitan
01:13:09 place with people from various ethnic
01:13:12 groups converging lots of seamen and
01:13:15 blacks were very much a part of that in
01:13:18 taverns black men illegally gathered
01:13:20 drank and mingled with white New York
01:13:23 residents many enslaved men in New York
01:13:26 were hired out by their masters they had
01:13:29 relative freedom of movement and control
01:13:32 over their own time the african-american
01:13:35 adult male is seen as the most
01:13:38 troublesome the most intractable the
01:13:40 most rebellious those are the persons
01:13:43 who are growing in the population by law
01:13:45 they're not supposed to be out after
01:13:47 sunset by law they're not supposed to
01:13:50 have any currency of their own by law
01:13:53 they're not supposed to go and gather in
01:13:55 numbers of three or greater by law
01:13:58 they're not supposed to be out drinking
01:13:59 yet every night they're out doing all of
01:14:01 these things they're developed in
01:14:04 colonial New York City a lively street
01:14:06 life amongst black men and enslaved and
01:14:10 free these black men organized into
01:14:14 clubs or gangs and they were a constant
01:14:21 presence on the streets they even
01:14:24 gathered at Knights at the docks or in
01:14:27 taverns and they present according to
01:14:31 the English authorities and anxious
01:14:33 white residents a public threat
01:14:41 on march 18 1741 a fire broke out at
01:14:46 fort george the governor's official
01:14:49 residents whipped by violent winds it
01:14:53 burned until a rain shower cooled to the
01:14:55 blaze keeping it from torching the
01:14:59 a week later another fire broke out and
01:15:03 then in the next three weeks fires raged
01:15:10 as this rash occurs a sense that there
01:15:15 is some evil hand behind this develops
01:15:19 and then people begin to see a black
01:15:22 hand they begin to worry that slaves are
01:15:26 behind this that this is some act of
01:15:29 vengeance that this is some prelude to
01:15:32 rebellion in 1741 England was now at war
01:15:38 with Spain and many of the colonial
01:15:41 authorities in New York City feared that
01:15:45 the insulate blacks would have been
01:15:48 influenced by a promises from Spain of
01:15:52 freedom it was the English authorities
01:15:54 who claimed that they had discovered a
01:15:57 combination between enslaved blacks and
01:15:59 the lower orders of white town dwellers
01:16:03 transients and vagabonds to destroy the
01:16:07 town to burn it to the ground and to set
01:16:09 up a black or Negro regime that would
01:16:13 allegiance to Spain just 30 years
01:16:17 earlier in new york fire had been
01:16:20 instrumental in the negro plot of 1712
01:16:23 where nine whites were killed and five
01:16:25 were seriously wounded now the city's
01:16:29 officials did not waste any time finding
01:16:32 an explanation for the mysterious
01:16:34 a general dragnet goes out and just
01:16:40 about every african-american male over
01:16:43 16 years of age is taken up and puttin
01:16:45 in jail crowded under the the City Hall
01:16:52 the court used the testimony of Mary
01:16:55 Burton a 16 year old indentured servant
01:16:58 to accuse the alleged conspirators
01:17:01 Burton worked at a tavern and brothel in
01:17:04 the city a business that regularly
01:17:06 served black customers
01:17:09 promised her freedom from servitude Mary
01:17:12 Burton started implicating a constant
01:17:15 stream of men and women some white but
01:17:18 most young black men
01:17:21 for close to four months black men were
01:17:24 dragged into court of New York streets
01:17:29 New Yorkers are so incensed over what
01:17:33 they conceive of as a conspiracy that
01:17:36 they create this wave of a paranoia that
01:17:39 leads to incredible murders and
01:17:41 incredible punishments it speaks to the
01:17:44 whole entrenchment of slavery even in
01:17:49 the north and also it speaks to racial
01:17:51 attitudes as well that they are very
01:17:55 much afraid of racial egalitarianism and
01:18:00 people in the lower echelon of their
01:18:03 society coming together to form any kind
01:18:07 of bond in May New Yorkers witnessed the
01:18:15 public execution of Caesar and prints
01:18:17 two black men accused of participating
01:18:20 in a robbery connected to the fires
01:18:23 Caesars corpse was then hung in Chains
01:18:26 until it decomposed
01:18:32 from the spring of 1741 through the
01:18:36 following winter and into the spring of
01:18:38 1740 to some 160 slaves and at least a
01:18:43 dozen white were accused of conspiracy
01:18:46 against the city of New York 31 Africans
01:18:49 were put to death 13 of them burned at
01:18:52 the stake and four whites were hung
01:19:24 23 June 1741 to dr. Cadwallader Colden
01:19:31 governor's council province of New York
01:19:36 the horrible executions among you puts
01:19:39 me in mind of our New England witchcraft
01:19:42 in the year 1692
01:19:44 I am only of the opinion that such
01:19:48 confessions are not worth a straw for
01:19:51 many times they are obtained by foul
01:19:53 means by force or torment or in hopes of
01:19:58 a longer time to live or to die an
01:20:01 easier death I entreat you not to go on
01:20:05 making bonfires of the Negroes and
01:20:07 loading yourselves with greater guilt
01:20:10 than theirs but we have too much reason
01:20:14 to fear that the divine vengeance does
01:20:17 and will pursue us for our ill treatment
01:20:20 to the bodies and souls of our poor
01:20:26 anonymous letter from Massachusetts
01:20:41 the encroachment of slavery in American
01:20:44 society that began in Virginia
01:20:46 culminated in 1750 with the decision to
01:20:49 legalize slavery in Georgia the last
01:20:52 free colony it had been a little over
01:20:55 100 years since Anthony Johnson first
01:20:58 arrived in Virginia now slavery existed
01:21:01 everywhere in the 13 colonies but the
01:21:05 argument over who would be free and who
01:21:07 would be equal had just begun for
01:21:10 generations to come
01:21:12 slavery would continue to trouble the
01:21:14 soul of America when you make men slaves
01:21:20 you deprived them of half their virtue
01:21:23 you set them in your own conduct an
01:21:27 example of fraud and cruelty and compel
01:21:30 them to live with you in a state of war
01:21:34 allow de Equis an enslaved African
01:22:00 to learn more about Africans in America
01:22:02 and to see the teachers guide for the
01:22:04 series visit the Africans in America
01:22:06 website at www.nasa.gov/station life you
01:22:24 are part of the national effort
01:22:27 to purchase the Africans in America home
01:22:29 video companion book or CD soundtrack
01:22:33 call 1-800 to five five nine four two